"'I'll make old vases for you if you want them—will make them just as I made these.' He had visions of a room full of golden brown beard. It was the most appalling thing he had ever witnessed, and there was no trickery about it. The beard had actually grown before his eyes, and it had now reached to the second button of the Clockwork man's waistcoat. And, at any moment, Mrs. Masters might return! "Worth stealing," a Society journalist lounging by remarked. "I could write a novel, only I can never think of a plot. Your old housekeeper is asleep long ago. Where do you carry your latchkey?" "Never lose your temper," he said. "It leads to apoplexy. Ah, my fine madam, you thought to pinch me, but I have pinched you instead." How does that strike you, Mr. Smith? Fancy Jerusha Abbott, (individually) ever pat me on the head, Daddy? I don't believe so-- The confusion was partly inherited from Aristotle. When discussing the psychology of that philosopher, we showed that his active Nous is no other than the idea of which we are at any moment actually conscious. Our own reason is the passive Nous, whose identity is lost in the multiplicity of objects with which it becomes identified in turn. But Aristotle was careful not to let the personality of God, or the supreme Nous, be endangered by resolving it into the totality of substantial forms which constitute Nature. God is self-conscious in the strictest sense. He thinks nothing but himself. Again, the subjective starting-point of305 Plotinus may have affected his conception of the universal Nous. A single individual may isolate himself from his fellows in so far as he is a sentient being; he cannot do so in so far as he is a rational being. His reason always addresses itself to the reason of some one else—a fact nowhere brought out so clearly as in the dialectic philosophy of Socrates and Plato. Then, when an agreement has been established, their minds, before so sharply divided, seem to be, after all, only different personifications of the same universal spirit. Hence reason, no less than its objects, comes to be conceived as both many and one. And this synthesis of contradictories meets us in modern German as well as in ancient Greek philosophy. 216 "I shall be mighty glad when we git this outfit to Chattanoogy," sighed Si. "I'm gittin' older every minute that I have 'em on my hands." "What was his name?" inquired Monty Scruggs. "Wot's worth while?" "Rose, Rose—my dear, my liddle dear—you d?an't mean——" "I'm out of practice, or I shouldn't have skinned myself like this—ah, here's Coalbran's trap. Perhaps he'll give you a lift, ma'am, into Peasmarsh." Chapter 18 "The Fair-pl?ace." "Yes," replied Black Jack, "here they are," drawing a parchment from his pocket. "This is the handwriting of a retainer called Oakley." HoME大桥未久AV手机在线观看 ENTER NUMBET 0016jnessbhs.com.cn
A psychological study of the personalities of XYY- and XXY-men
by
Theilgaard A.
Acta Psychiatr Scand Suppl. 1984;315:1-133.
ABSTRACTThis psychological study of the personalities of XYY- and XXY-men is part of a multidisciplinary investigation of non-institutionalized males with sex chromosome aberrations. Past and present views on these conditions have presented contradictory statements reflecting the enthusiasm with which abnormalities have been sought and recorded in studies of newly discovered conditions - not always with due respect to the validity of the methods applied. Methodological flaws include sampling bias, generalizations unacceptably made on single cases, lack of control groups, lack of a blind evaluation procedure and finally lack of sufficient broad-spectred data. Thus an impetus to reassessment of the sex aneuploid groups presents itself. Though four hypotheses have been set forth, it has not necessarily been in search of one universally appropriate theory. In matters as complicated as these concerning interrelations of biological, psychological and social factors, it does not enhance scientific thinking to try to make straight-line cause-and-effect connections; it is important to attack the question from different perspectives, and one theory does not make another redundant. This procedure has not elicited a cacophony of ideas from so many diverse sources, that it is difficult to distinguish the nature of the issues, which are under discussion. On the contrary, in the attempt to examine the four hypotheses a picture has emerged: This does not show any inconsistencies or controversies regardless of the perspective from which it is seen - thus manifesting the force of inner coherence. The first hypothesis deals with the question whether or not distinctive XYY- and XXY-syndromes of psychological features exist. The comparisons of the total amount of data stemming from the XYY-men and the XXY-men lead to the statement, that the two groups are more alike than different. Both groups show a slight general deficit in global intelligence, but a wide spectrum of IQ scores is possible in both conditions. There is no evidence of different cognitive styles. Regarding personality both sex aneuploid groups seem to have more than less characteristics in common. There is a slight difference concerning the defensive pattern; the XYY's seem more rigid in their thinking, the XXY's being more indecisive. The latter group tends to be more submissive and dependent than the former, they are inclined to show less aggression against others, and criminal acts committed by XXY's point to be less impulsive than in the case of XYY's. The diversities manifesting themselves belong mainly to the sexual domain: the gender role and the sexual behaviourKlinefelter syndrome
Germline genetic engineering
Congenital insensitivity to pain
Mood genes and human nature
Preimplantation genetic diagnosis
A life without pain? Hedonists take note'
'The Principle of Procreative Beneficience'
Gene therapy and performance enhancement
Transhumanism (H+): toward a Brave New World?
Refs
and further readingHOME
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BLTC Research
cognitive-enhancers.com
Superhappiness?
Utopian Surgery?
The Good Drug Guide
The Abolitionist Project
The Hedonistic Imperative
The Reproductive Revolution
MDMA: Utopian Pharmacology
Critique of Huxley's Brave New World