"'I'll make old vases for you if you want them—will make them just as I made these.' He had visions of a room full of golden brown beard. It was the most appalling thing he had ever witnessed, and there was no trickery about it. The beard had actually grown before his eyes, and it had now reached to the second button of the Clockwork man's waistcoat. And, at any moment, Mrs. Masters might return! "Worth stealing," a Society journalist lounging by remarked. "I could write a novel, only I can never think of a plot. Your old housekeeper is asleep long ago. Where do you carry your latchkey?" "Never lose your temper," he said. "It leads to apoplexy. Ah, my fine madam, you thought to pinch me, but I have pinched you instead." How does that strike you, Mr. Smith? Fancy Jerusha Abbott, (individually) ever pat me on the head, Daddy? I don't believe so-- The confusion was partly inherited from Aristotle. When discussing the psychology of that philosopher, we showed that his active Nous is no other than the idea of which we are at any moment actually conscious. Our own reason is the passive Nous, whose identity is lost in the multiplicity of objects with which it becomes identified in turn. But Aristotle was careful not to let the personality of God, or the supreme Nous, be endangered by resolving it into the totality of substantial forms which constitute Nature. God is self-conscious in the strictest sense. He thinks nothing but himself. Again, the subjective starting-point of305 Plotinus may have affected his conception of the universal Nous. A single individual may isolate himself from his fellows in so far as he is a sentient being; he cannot do so in so far as he is a rational being. His reason always addresses itself to the reason of some one else—a fact nowhere brought out so clearly as in the dialectic philosophy of Socrates and Plato. Then, when an agreement has been established, their minds, before so sharply divided, seem to be, after all, only different personifications of the same universal spirit. Hence reason, no less than its objects, comes to be conceived as both many and one. And this synthesis of contradictories meets us in modern German as well as in ancient Greek philosophy. 216 "I shall be mighty glad when we git this outfit to Chattanoogy," sighed Si. "I'm gittin' older every minute that I have 'em on my hands." "What was his name?" inquired Monty Scruggs. "Wot's worth while?" "Rose, Rose—my dear, my liddle dear—you d?an't mean——" "I'm out of practice, or I shouldn't have skinned myself like this—ah, here's Coalbran's trap. Perhaps he'll give you a lift, ma'am, into Peasmarsh." Chapter 18 "The Fair-pl?ace." "Yes," replied Black Jack, "here they are," drawing a parchment from his pocket. "This is the handwriting of a retainer called Oakley." HoME大桥未久AV手机在线观看 ENTER NUMBET 0016kokwz.net.cn
Schizophrenia and evolutionary psychopathology
by
Kelemen O, Kéri S.
Bács-Kiskun Megyei Kórház,
Pszichiátriai Osztály,
Kecskemét, Hungary.
kelemeno@kmk.hu
Psychiatr Hung. 2007;22(5):333-43.
ABSTRACTEvolution can shape any characteristic appearing as a phenotype that is genetically rooted and possesses a long history. The stress-diathesis model suggests that psychiatric disorders have some genetic roots, and therefore the theory of evolution may be relevant for psychiatry. Schizophrenia is present in every human culture with approximately the same incidence. The great evolutionary paradox is: how can such illness persist despite fundamental reproductive disadvantages? Since the 1960s, several evolutionary explanations have been raised to explain the origins of schizophrenia. This article reviews all the major evolutionary theories about the possible origins of this disease. On the one hand, some researchers have proposed that schizophrenia is an evolutionary disadvantageous byproduct of human brain evolution (e.g. the evolution of hemispheric specialization, social brain or language skills). On the other hand, others have suggested that a compensatory advantage must exist either in the biological system of patients with schizophrenia (e.g. resistance against infectious diseases), or within the social domain (e.g. greater creativity of the relatives). According to some theories, shamanism and religion demonstrate some similarities to psychosis and provide clues regarding the origins of schizophrenia. At the end of this article we discuss this last theory in detail listing arguments for and against.5-HT1a
Biohappiness
Anxiety disorders
Genomic imprinting
Evolutionary ethics
'Artificial' evolution
Genes and schizophrenia
Germline genetic engineering
Congenital insensitivity to pain
Gene therapy and performance enhancement
Transhumanism (H+): toward a Brave New World?
Refs
and further readingHOME
Resources
Wireheading
BLTC Research
cognitive-enhancers.com
Superhappiness?
Utopian Surgery?
The Good Drug Guide
The Abolitionist Project
The Hedonistic Imperative
The Reproductive Revolution
MDMA: Utopian Pharmacology
Critique of Huxley's Brave New World